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INTERNATIONAL SABBATH-SCHOOL OiUARTERLff

SABBATH-SCHOOL LESSONS ON

EPHESIANS

FOR SENIOR CLASSES

THIRD QUARTER, 1903

No. 33

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OAKLAND, CAL., JULY 1, 1903

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SABBATH-SCHOOL LESSONS ON

EPHESIANS

FOR SENIOR CLASSES



THIRD QUARTER, 1903

The Scripture text printed in this lesson quarterly is from the Standard

American Edition of the Revised Version, published by Thomas Nelson & Sons,

New York, which firm publishes the only editions authorized by the American

Committee of Revision.

JULY

I TO SEPTEMBER 30.

Introductory Notes.—I. With the exception of the first les-

son, this entire study is on the epistle of Paiil to the Ephesians

and to us.

Three months is too short a time to devote to this won-

derful book, unless it is studied diligently, prayerfully. There-

fore so study its wonderful message.

Seek to know what the book says and means, not what

the lesson writer may mean. His earnest desire is to open

the book to all. Therefore study the book.

Read it through carefully at one sitting. Do this fre-

quently. Get familiar with its parts and proportions. It is one

epistle, not six.

Read the lesson one or more times every day. Try the

asking of your own questions. Many more may be asked

than those printed.

In questioning the class, do not ask all the questions in a

paragraph at once. Each question stands by itself.

Above all things, make the instruction personal, receive

its message, appropriate its blessings, and use them to God's

glory. "It is better to give than to receive," comes to us

through Ephesus. Acts

20:17,

18, 35•

The offerings for this quarter go to the most needy fields.



EPHESIA NS.

LESSON I.—Blessings of God.

JULY 4.

EN'. 1 :1-12.

(I) Paul, an apostle.of Christ Jesus through the will of God,

to the saints that are at Ephesus, and the faithful in Christ

Jesus: (2) Grace 'to you and peace from God our Father and

the Lord Jesus Christ.

(3) Blessed be the God and Father of our Lord Jesus Christ.

who bath blessed us with every spiritual blessing in the heav-

enly places in Christ: (4) even as He chose us in Him before

the foundation of the world, that we should be holy and with-

out blemish before Him in love: (5) having foreordained us

unto adoption as sons through Jesus Christ unto Himself, accord-

ing to the good pleasure of His will, (6) to the praise of the glory

of His grace, which He freely bestowed on us in the Beloved:

(7) in whom we have our redemption through His blood, the

forgiveness of our trespasses, according to the riches of His

grace, (8) which He made to abound toward us in all wisdom

and prudence, (9) making known unto us the mystery of His

will, according to His good pleasure which He purposed in

Him (to) unto a dispensation of the fulness of the times, to

sum up all things in Christ, the things in the heavens, and the

things upon the earth; in Him, I say, (H) in whom also we

were made a heritage, having been foreordained according to

the purpose of Him who worketh all things after the counsel

of His will; (f2) to the end that we should be unto the praise

of His glory, we who had before hoped in Christ.

Questions.

I. By whom is this epistle

written? What does he

call himself? Through what is he an apostle? To

.whom is the epistle written ? Verse I. Note I.

With what greeting of benediction does he address

them? From whom ? Verse

Note

We expend sixty per cent of our efforts upon four per cent of

our

field.

EPHESIANS.



To whom does he ascribe blessing? With what

has God blessed us? In whom? Verse 3.

In accordance with what has God blessed us ?

When did He choose us? What did He elect that we

should be? By whose standard? Verse 4. Note 3.

In what did He foreordain us? (Read the last

two words of verse 4 with verse 5, "In love having or-

dained us." See margin.) Unto what are we fore-

ordained or marked out? Through whom? According

to what? Verse 5. Note 4.

To the praise of what are we marked out? How

and when and in whom has He freely bestowed His

grace? Verse 6. Note 5.

What have we in the Beloved? What does that

redemption bring us? According to what? Verse 7.

Note 6.

--8. How has His grace abounded? Verse 8.

9. What has He made known? According to what?

In whom is His good pleasure purposed? Verse 9.

Io. Unto what is His good pleasure purposed? To

what end? Verse 1o.

1. What are we made in Him? By what means?

According to what? What assurance have we of the

fulfilling of His purpose in those who believe? Verse i

12. What is the object of the Lord in all these pur-

poses and blessings? Verse

12.

Notes.

i. The epistle is written not only to the saints, the faithful

2:t Ephesus, hut to the faithful in Christ Jesus everywhere.

It is therefore an epistle to us.

"One dollar now is of more value to the work than ten dollars

will be at some future period."

Ertl EstANS.

God is one, not in person, but in character, in purpose,

in Spirit. The grace and peace are equally from our Father

and our Elder Brother.

He has blessed us in accordance with His choosing. He

chose us that we might be holy and without blame—both

negatively and positively good. He has blessed sufficient to

make us all He has chosen us to be. Note also that these are

present blessings.

To predestine, or foreordain, means to mark out, to

define or determine beforehand. God has the one standard

character of holiness, the one ever all-glorious example, His

Son Christ Jesus, reflecting always all the fulness of the light

of His righteousness. God also in the beginning chose char-

acters for His heritage, each character righteous in the right-

eousness of God, yet having its own individuality, manifesting

one or more of the many beauties of Him in whom all fulness

dwells, even as each color in the rainbow reveals some of the

special beauties of the light. God chose these characters

before the foundation of the world. The names of those char-

acters were written in the Lamb's book of life. Rev. 13:8.

He has called, and is calling to those characters, and His

blessing is sufficient for every soul -to meet the call and attain

the character to which he is called.

Every work is to the praise or dispraise of its maker.

God's work among sinners will be, when finished, to the praise

of the glory of His grace. It is by grace, His unmerited

favor, freely shed on us, that the work is wrought. This is

preeminently an epistle of grace and glory. Twelve times is

the grace bestowed mentioned,—"the glory of His grace," "the

riches of His grace," "the exceeding riches of His grace;"

and eight times does it speak of His "glory" to us-ward.

"According to." Oh, what a message of hope is this to

the sinner ! Not according to our deserts does God forgive,

else would we never hope again. Not according to our con-

ception, not according to any measure man can conceive, but

Nine-tenths of the women of India never heard of a Saviour.

EPHESTANS.



according to "the riches of His grace." And that is as bound

less as infinity, as endless as eternity. It is all free, if we will

but take it—"grace to cover all my sin," "abounding in all

wisdom and prudence." He does not throw it away, but it is

—

'hlways all-sufficient.

LESSON II.—The Fulness of His Power.,

JULY II.

CHAPTER 1:13-23.

(13) In whom ye also, having heard the word of the truth,

the gospel of your salvation,—in whom, having also believed.

were sealed with the Holy Spirit of promise, (14) which

is an 'earnest of our inheritance, unto the redemption of God's

own possession, unto the praise of His glory.

(i5) For this cause I also, having heard of the faith in the

Lord Jesus which is among you, and the lOve which ye show

toward all the saints, (16) cease not to give thanks for you,

making mention of you in my prayers; (17) that the God of

our Lord Jesus Christ, the Father of glory, may give unto

you a spirit of wisdom and revelation in the knowledge of

Him; (i8) having the eyes of your heart enlightened, that

ye may know what is the hope of His calling, what the riches

of the glory of His inheritance in the saints, (i9) and what the

exceeding greatness of His power to us-ward who believe,

according to that working of the strength of His might (20)

which He wrought in Christ, when He raised Him from the

dead, and made Him to sit at His right hand in the heavenly

places, (21) far above all rule, and authority, and power, and

dominion, and every name that is named, not only in this

world, but also in that which is to come: (22) and He put

all things in subjection under His feet, and gave Him to be

head over, all things to the church, (23) which is His body,

the fulness of Hini. that filleth all in all.

The needs of the cause of God are world wide.



E.PliESIANS.

Questions.

i. What word has come to us in Christ Jesus?

What does belief bring to us? Verse 13.

Of what is the Holy Spirit an earnest or pledge ?

Unto what two things are we sealed by the Spirit ?

Verse 14. Note I.

What two things did Paul couple with God's pur-

pose to us? What did it lead him to do? Verses 15, 16.

Note

To whom did he pray ? For what did he pray ?

Verse 17.

What did he desire to have enlightened? What

three things did he wish us to know by this enlighten-

ment? Verses 18, 19.

What example does he give of the measure of the

power God has for those who believe? Verses 19,

20.

Note 3.

Where did that power place Christ ? How highly

did it exalt Him? Verses

20, 21.

What did the Father put under Him ? What did

the Father give Christ to be? Verse

22.

What is the relation of the church to Christ? Of

what is it the expression in this world? Verse 23.

Notes.

i. Two mistakes are made in the lives of many who profess

to be Christians. Either they believe that_ all good is enjoyed

here, that the climax of all blessings is enjoyed in this sin-

blasted earth, and hence they have no longing, no joy, no

faith, in the exceeding riches of God's grace to be revealed:

or they place all blessings in the life beyond, and hence fail

The Son of God beggared Himself to enrich us.

EPTit81.AN.

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in appreciate them here. All that God gives us here is the

pledge of something better to come. Be glad and rejoice in

His blessings in all the fulness that can be appreciated, but

also know that, glorious as they are, they are only the earnest,

the pledge, the first small payment, so to speak, of the far

more exceeding and eternal weight of glory. The eternal in-

heritance, the redemption of the entire universe, freed from

sin and its results, are all to be shared by the believers in

Christ Jesus.

"For this cause" includes' the great purpose of God to

make all things which man has subjected through sin to the

praise of His glory. With this as a matter of thanksgiving

Paul joins the faith arid the love of believers.

These long sentences of the apostle need much study.

It is one sentence from verse 3 to verse 14 inclusive. Verses

15 to 23 are also comprehended in one sentence. We shall

need to study them as a whole and in partS. Every clause

has its weight, every word its meaning. Note in verses 18

and 19 that it is not mere intellectual knowledge which is

desired, for God's people, but that the eyes of the heart—the

seat of the emotions, affections, will, and thought—may be

illuminated, enlightened, that we may see and know beyond

mortal vision and mortal knowledge. And all this knowledge

is summed up in "the hope of His calling," "the riches of the

glory of His inheritance," and "the exceeding greatness of His

power to us-ward who believe,"—power over sin, and, hence,

power over death. To know these is to know all that is worth

knowing.

LESSON III.—Living in Christ.

JULY 18.

CHAPTER 2:1-I0.

(1) And you did He make alive, when ye were dead through

your trespasses and sins, (2) wherein ye once walked accord-

ing to the course of this world, according to- the prince of the

Prayerfully consider the uncntcred fields.



EPHESTANS,

powers of the air, of the spirit that now worketh in the sons

of disobedience; (3) among whom we also all once lived in

the lusts of our flesh, doing the desires of the flesh and of the

mind, and were by nature children of wrath, even as the

rest:—(4) but God, being rich in mercy, for His great love

wherewith He loved us, (5) even when we were dead through

our trespasses, made us alive together with Christ (by grace

have ye been saved), (6) and raised us up with Him, and made

us to sit with Him in the heavenly places, in Christ Jesus:

(7)

that in the ages to come He might show the exceeding

riches of His grace in kindness toward us in Christ Jesus:

(8)

for by grace have ye been saved through faith; and that

not of yourselves, it is the gift of God; (9) not of works,'

that no man should glory. (so) For we are His workmanship,

created in Christ Jesus for good works, which God afore

prepared that we should walk in them.

Questions.

I. Whom did Christ, the head of the church, make

alive ? From what condition ? Verse I.

In what did we once walk ? According to what ?

According to whom? In whom does this spirit espe-

cially work? Verse 2.

How many do "the sons of disobedience" include?

In what did we live? What did we do? What were

we by nature? Verse 3.

Who interposed to save from wrath, and why?

What moved Him to act? When did He act? and what

did He do? By what means? Verses 4, 5.

With whom are we made alive and raised up?

Where are we made to sit? With whom and in whom?

Verse 6.

"This gospel of the kingdom shall be preached in all the world

for a witness unto all nations; and then shall the end come."

EPHESIANS.



I I

What is it God's ultimate purpose to show us?

Through what period? In whom? Verse 7.

By what are we saved? Through what? From

whom does this salvation not come? From whom does

it come? Verses 8, 9. Note.

Whose workmanship are we ? How did we be-

come so For what were we created? Whose good

works? Verse

Note.

Through God's favor alone are we saved. Naught that

we can do or suffer, naught that we are or can be, entitles

us to the salvation of God. He has purchased the salvation,

and it awaits every soul who will believe. Faith—acceptance,

yielding to do, or be, or have, choosing God's way—is the

channel of the salvation; but we are saved by grace. Of course,

God gives all good things, and so from Him come the grace

and the power to believe; but these are not the gift of this

text; grammatical construction forbids such application. The

salvation, the saving, is the gift of God.

LESSON IV.—The Household of God..

JULY 25.

CHAPTER 2:11-22.

(11) Wherefore remember, that once ye, the Gentiles in

the flesh, who are called Uncircumcision by that which is called

Circumcision, in the flesh, made by hands; (12) that ye were

at that time separated from Christ, alienated from the com-

monwealth of Israel. and strangers from the covenants of the

promise, having no hope and without God in the world. (i3)

"Pray ye therefore the Lord of the harvest that He will send

forth laborers into His harvest."



IEPliES1AN S.

But now in Christ Jesus ye that once were far off are made

nigh in the blood of Christ. (i4) For He is our peace, who

made both one, and brake down the middle wall of partition,

(15) having abolished in His flesh the enmity, even the law

of commandments contained in ordinances; that He might

create in Himself of the two one new man, so making peace;

(i6) and might reconcile them both in one body unto God

through the cross, having slain the enmity thereby: (i7) and

He came and preached peace to you that were far off, and

peace to them that were nigh: (i8) for through Him we

both have our access in one Spirit unto the Father. (zp)

So then ye are no more strangers and sojourners, but ye are

fellow-citizens with the saints, and of the household of God,

(20)

being built upon the foundation of the apostles and

prophets, Christ Jesus Himself being the chief corner stone;

(21)

in whom each several building, fitly framed together,

groweth into a holy temple in the Lord; (22) in whom ye

also are builded together for a habitation of God in the Spirit.

Questions.

What were these believers once? What were

they called, and by whom? Verse II. Note I.

From whom were they then separated ? From

whom alienated? To what strangers? In what condi-

tion ? Without whom ? Verse

12.

In whom are the separated brought nigh? In

what? Verse 13.

What is Christ to us? What has He made?

What did He break down ? By what means ? in what

was the enmity manifest? Where was the enmity

abolished ? Why has Christ done this? What would

He thus make ? Verses 14, 15. Note

"Th

advent message to the world in this generation"—our

watchword.

EPHESIAN S.



Into what are both Jew and Gentile brought ?

Through what means, and how? Verse 16.

To whom did He preach peace? Verse 17.

Through Him what do all classes have? Verse

18. (See also Rom. 10:11-13.)

S. In Him what are we, then, no longer? What are

in Him ? Verse 19.

9. Upon what foundation are we built? Who is the

chief corner stone? Verse

20.

Note 3.

to. Built upon Him, to what do all grow? Verse

21.

11. For what purpose are we . builded 'together?

Verse 22.

Notes.

t. The word Gentile comes from a Greek word (ethnos)

meaning "race," "nation." The meaning in the Old Testa-

ment is the same. The Revised Version almost invariably

renders it "nation." It is the same word in the Septuagint

as in the New Testament Greek. It generally refers to the

nations outside of Israel, nations invariably pagan, without

hope and without God. It also refers, as in this entire pas-

sage, to those who know not Christ; for such, not belonging to

God's "holy nation," are classed with the nations without.

In the fullest, deepest meaning, Gentile and Israel denote

spiritual conditions. To be a Gentile, ignore or reject Christ;

to be an Israelite, accept Him. The uncircumcision and the

circumcision were terms used by the Jews to denote the two

classes; but to them it was a mere outward matter. To the

instructed child of faith, circumcision was a seal of the right-

eousness of God. See Rom.

2:28

;

29;

4:11; Phil. 3:3. It was

not itself a saving ordinance; it was a sign of a saved condition.

In the -study of the "enmity" do not omit Rom. 8:7.

There we are clearly told what it is. "The mind of the flesh is

enmity against God; for it is not subject to the law of God

"There shall be delay no longer"—onr

confidence.



EPHESIANS.

neither indeed can it be: and they that are in the flesh can

not please God." See also verse 16 of lesson. On ordinances

study Col.

2:14, 15,

20-23. The enmity .is that which sepa-

rated both Jew and Gentile from God; and the only thing

which separates from God is sin. Sin takes away all peace

of mind. Sinning is warring with God. Jesus Christ is not

alone our peacemaker, but He is our "peace," even as He

was our "sin."

Cor. 5:21. He abolished sin by becoming

sin and dying to sin. Rona. 6:1o. He became sin for us. By

faith we accept the offering for our sin, accept the abolition

in His flesh for our flesh, His crucifixion as ours, His'life of

righteousness as ours, and so He is our peace. "Reckon ye

also yourselves to be dead unto sin, but alive unto God in

Jesus Christ." Rom. 6:1r. "Crucified with Him," dead with

Him, "united with Him in the likeness of His death," in.

order that we may be "justified from sin;" that we "no longer

be in bondage to sin;" that we may "live with Him;" that

we may be "united with Him" "in the likeness of His resur-

rection." Rom. 6:1-1o. And the one new man is Christ the

head, and His people the body.

3. Not the corner stone laid by apostles and prophets, but

the corner stone on which both prophets and apostles builded.

That corner stone is Christ Jesus. I Peter 2:6-8.

LESSON V.—The Mystery of God.

AUGUST I.

CHAPTER 3 :1-13.

(t) For this cause I Paul, the prisoner of Christ Jesus in

behalf of you Gentiles,—(2) if so be that ye have heard of the

dispensation of that grace of God which was given me to you-

ward ; (3) how that by revelation was made known unto me the

"Lift up your eyes and look on the fields; for they are white

already to harvest."

EPIIESIANS.



mystery, as I wrote before in few words, (4) whereby, when ye

read, ye can perceive my understanding in the mystery of

Christ: (5) which m other generations was not made known

unto the sons of men, as it hath now been revealed unto His

holy apostles and prophets in the Spirit; (6) to wit, that the

Gentiles are fellow-heirs, and fellow-members of the body, and

fellow-partakers of the promise in Christ Jesus through the

gospel, (7) whereof I was made a minister, according to the

gift of that grace of God which was given me according to

the working of His power. (8) Unto me, who am less than the

least of all saints, was this grace given, to preach unto the

Gentiles the unsearchable riches of Christ; (9) and to make all

men see what is the dispensation of the mystery which for

ages hath been hid in God who created all things; (io) to the

intent that now unto the principalities and the powers in the

heavenly places might be made known through the church

the manifold wisdom of God, (If) according to the eternal pur-

pose which He purposed in Christ Jesus our Lord; (12) in

whom we have boldness and access in confidence through our

faith in Him. (13) Wherefore I ask that ye may not faint at

my tribulations for you, which are your glory.

Questions.

T. Of whom was Paul a prisoner? In behalf of

whom? Verse I. Note I.

What does he imply that these Gentiles had heard?

Verse 2. Note 2.

How had this mystery of God been made known

to Paul? How had he before acquainted them with

this? Verse 3. Note 3.

What was it their privilege to know when they

read the apostle's instructions? Verse 4. (See 1 Thess.

2 :13. )

What light had other generations in comparison

The offerings for this quarter go to the most needy fields.



LP111

..SIAXS.

.to those who have lived since Jesus appeared ? Verse 5.

(See Rom: 16 :25, 26.)

In what special thing has larger, clearer light been

criven? Verse 6.

What was Paul's relation to this? According to

what two things was he a minister? Verse 7.

What opinion did he have of himself ? What was

God's purpose in bestowing upon Paul this grace of

ministry ? Verse 8.

What would such preaching accomplish ? What

does the apostle say of the age of this mystery? Verse 9.

To. Who are interested in this work? What is made

known to them through the church ? According to

what ? In whom is it all wrought ? Verses 1o, I I.

1. What is given us in Christ? Verse 12. (See

Rom. 5 :2.)

12. In view of this, what did he ask of them? What

were those tribulations to them? Verse 13.

Notes.

"For this cause" includes what he has revealed of Christ's

work for them. Following

the first verse is a parenthetical

expression which extends to verse thirteen inclusive, when the

subject introduced in the first verse is resumed.

"Dispensation" means "stewardship." Paul's stewardship

which he was to dispense was the gospel of the grace of God.

By "revelation" was the gospel made known to Paul. By

revelation it comes to us. We may study the sublimest themes

in a perfunctory surface way, and know little more than at

the beginning. But when we are yielded to God wholly, His

Spirit will in times of need reveal to us the great truths of God.

We expend sixty per cent of our efforts upon four per cent of

our field.

EPHES1A1S.



LESSON 1/L—clorioits Privileges in God.

AUGUST 8.

CHAPTER

3:1, 14-21.

(I)

For this cause I Paul, the prisoner of Christ Jesus in

behalf of you Gentiles.

(14) For this cause I bow my knees unto the Father, (15)

from whom every family in heaven and on earth is named, (t6)

that He would grant you, according to the riches of His glory,

that ye may be strengthened with power through His Spirit in

the inward man; (u) that Christ may dwell in your hearts

through faith ; to

the end that ye, being rooted and grounded

in love, (t8) may be strong to apprehend with all the saints

what is the breadth and length and height and depth, (19) and

to know the love of Christ which passeth knowledge, that ye

may be filled unto all the fulness of God.

(2o) Now unto Him that is able to do exceeding abundantly

above all that we ask or think, according to the power that

worketh in us, (2t) unto Him be the glory in the church and

in Christ Jesus unto all generations forever and ever. Amen.

Questions.

What did God's saving power to His children, as

revealed in chapter

lead Paul to say? Verse 1.

How did he resume this, after the parenthesis of

verses 2 to 13? Verse 14.

Unto how many is God the Father? Verse 15.

Note

Where did he pray they might be strengthened?

With what

and through what did he desire that they

"One dollar now is of more value to the work than ten dollars

will be at some future period."



EPHE8IANS.

might be strengthened ? According to what did he ask

that this strength might be granted? Verse 16.

Whom did he desire to dwell in our hearts? How

can Christ dwell in our hearts? What would this do

for us? Verse 17. (See Gal.

2 :20.)

To what end did he desire Christ to dwell in our

hearts? What are we to be strong to apprehend?

With whom? What does he desire to know? What

does he say of the love of Christ which he desires us to

know? What would knowing that love do? Verses

17-19. Note

What is God able to do? According to what is

this ability? What is this power? (Chap. I :19-21.)

Verse

20.

What ascription of praise does he offer to Him?

In what and for how long? Verse

21.

Can you join in the response?

Notes:

s. God is the Father of every family, or "fatherhood." The

word means more than a household. It means the fatherhood

of a world, of every world. All are named after the great

eternal Father, so that every one in the universe are brothers,

members of the same family in our God.

2. "Be strong . . . power . . . might."—Vincent

well remarks that it is "an interesting study" to note the

apostle's use of words for power, might, strength, etc., in this

epistle. He uses every Greek word used in the New Testa-

ment save one. Eight different terms are used, among them

"dunamis," from which comes our "dynamite," the explosive;

but not so named from similarity of working, but from the

force or power exercised; "energeia," from which comes our

Nine-tenths of the women of India never heard of a Saviour.

EPI1E8IAN8.



"energy." The one Word not used is "bia," meaning "vio-

lence." God's Spirit does not operate or work that way, and

yet His power is stronger than all violence.

Fir

LESSON VIT—The Unity of God.

AUGUST 15.

CHAPTER 4:I

-1o.

(I)

therefore, the prisoner in the. Lord, beseech you to

walk worthily of the calling wherewith ye were called, (2) with

all lowliness and meekness, with long-suffering, forbearing one

another in love; (3) giving diligence to keep the unity of the

Spirit in the bond of peace. (4) There is one

body,

and one

Spirit, even as also ye were called in one hope of your calling;

(5)- one Lord, one faith, one baptism, (6) one God and Father

of all, who is over all, and through all, and in all. (7) But

unto each one of us was the grace given according to the measure

of the gift of Christ. (8) Wherefore He saith, When He

ascended on high, He led captivity captive, and gave gifts unto

men. (9) (Now this, He ascended, what is it but that He also

descended into the lower parts of the earth? (io) He that

descended is the same also that ascended far above all the

heavens, that He might fill all things.)

Questions.

I. In view of all that has gone before, what does the

apostle entreat God's children to do? Verse I.

In what mind ? How should they regard one

another? Verse

What should all give diligence to do? Verse 3.

To what does he again liken the church? How

The needs of the cause of God are world wide,



FIPItt:Str\ NS.

many lives does that church possess



Cor.

:13. )

In what are we called? Verse 4.

How many masters have we? How many faiths?

How many baptisms? How many supreme ones? Who

is our God? Verses 5, 6. Note

What is given to each one of the children of God?'

According to what? Verse 7.

What scripture does he quote to prove this? What

did Christ give to man? Verse 8.

What did Christ do before He ascended? How

far down did He go? Verse 9. Note 2.

What difference existed between the One who

ascended and the One who descended? In thus ascend

ing from the lowest, what did He accomplish? Verse Jo..

Notcs.

t. "One baptism."—The baptism of the believer, or water

baptism, is the outward act representing all other things which

may be termed baptism, such as the baptism of suffering

(Mark 10:38; Luke 12:5o), and the baptism of the Spirit (Matt.

3:11). Baptism stands for death to sin and life in God, for

suffering, dying, consecration, living, and so comprehends all

other so-called baptisms. "One God."—God is one, not in

person, but in character and spirit and purpose. The Father:

is here mentioned in contradistinction to the Son. He is over

all, and through all, and in all, by His ever-present Spirit.

2. Christ came from the very highest heavens to the very

lowest,—a grave in this sin-cursed earth. He emptied Him

self absolutely. There was no place for existence which He

did not touch, no class of fallen beings which He did not

reach in that wonderful sacrifice. And then He ascended to

lift all with Him who would to the eternal heights of holiness

and happiness and life, to be children of God forevermore.

The Son of God beggared Himself to enrich us.

kPHESIANS.



LESSON VIII.—The Gifts and Their Purpose.

AUGUST 22.

CHAPTER 4:11-24.

(55) And He gave some to be apostles; and some, prophets;

and some, evangelists; and some, pastors and teachers; (12)

for the perfecting of the saints, unto. the work of ministering,

unto the building up of the body of Christ: (i3) till we all

attain unto the unity of the faith, and of the knowledge of the

Son of God, unto a fullgrown man, unto the measure of the

stature of the fulness of Christ; (hi) that we may be no longer

children, tossed to and fro and carried about with every wind

of doctrine, by the sleight of men, in craftiness, after the wiles

of error; (15) but speaking truth in love, may grow up in all

things into Him, who is the head, even Christ; (so) from whom

all the body fitly framed and knit together through that which

every joint supplieth, according to the working in due measure

of each several part, maketh the increase of the body unto the

building up of itself in love.

(ii) This I say therefore, and testify in the Lord, that ye no

longer walk as the Gentiles also walk, in the vanity of their

mind, (58) being darkened in their understanding, alienated

from the life of God, because of the ignorance that is in them,

because of the hardening of their heart; (59) who being past

feeling gave themselves up to lasciviousness, to work all un-

cleanness with greediness. (20) But ye did not so learn

Christ; (25) if so be that ye heard Him, and were taught in

Him, even as truth is in Jesus; (22) that ye put away, as con-

cerning your former manner of life, the old man, that waxeth

corrupt after the lusts of deceit; (23) and that ye be renewed

in the spirit of your mind, (24) and put on the new man, that

after God hath been created in righteousness and holiness of

truth.

Prayerfully consider the unentered fields.



EPHE8IANS.

Questions.

I. What gifts among many dbes the apostle here

mention that Christ gave? Verse II. Note I.

For what purpose did He give them ? Unto what

ends ? Verse 12.

For how long? Unto what glorious, completed

end? Verse 13. Note 2.

Receiving these gifts, what would we no longer

be? Verse 14.

What would their reception enable us to do? In

whom would we grow up, and to what extent? Who

is He? Verse 15.

In what striking language does the. apostle con-

tinue this thought? From whom would all be received?

Verse i6.

In view of what God thus does for us, what ad-

monition does the apostle give? How do the Gentiles

walk? Verse 17.

What causes this emptiness of mind? From

what are they alienated? Because of 'what are they

alienated from God's life? What is the cause of the

ignorance? Verse 18. Note 3.

To what have they given themselves, and to what

end ? Verse 19.

Are these things practised by.the children of God?

Verse 20.

I I. In view of what experience are we appealed to?

Verse 21.

12. What does the knowledge of Christ demand?

"This gospel of the kingdom shall be preached in all the world

for a witness unto all nations; and then shall the end come."

EPHESIANS.



What is the inevitable tendency of the "old man" when

retained ? Verse

22.

13.

What change must take place ? Verse 23.

14.

What should the believer put on ? Verse 24.

Notes.

T. "He gave sonic." Not all of the gifts of the Spirit are

mentioned in any one passage of Scripture. It is only by

studying all the Scriptures relating to them that we obtain

an understanding of their exceeding fulness. The gifts here

mentioned,—apostles, prophets, evangelists, pastors, teachers,—

are especially necessary in building tip the church, and are also

representative of other gifts. (See i Corinthians 12; Rom.

12:3-5; Matt. 25:14, .15; Luke 19:12, 13.) The talents and

pounds are identical with the gifts. They are given by the

same one to the same persons, for the saine time, and for the

same purpose.

"Till we all attain." This scripture, together with the

parables of the talents and pounds, show conclusively that

God designed that spiritual gifts should continue in His church

till His coming. Then His church will be complete, "not having

spot or wrinkle" (Eph. 5:27), lacking in "no gift" (I Cor. I :7).

Then prophecy will fail, for the "perfect" will then have come.

Cor. 13:9, 10.

"Alienated from the life of God" means to be estranged

away, to be non-participant in; compare chapter 2 :12, "sepa-

rate from Christ," "without God." Such have the life common

to all animal creation, but the life of God, given by His Spirit,

nourished by His Word, enabling the receiver to overcome, the

unbelieving do not know or possess. The ignorance which de-

stroys comes from the hardening of the heart in sin.

"Pray ye therefore the Lord of the harvest that He will send

forth laborers into His harvest,"



EPHESIAN S.

LESSON IX.—The Godly Life.

AUGUST 29.

CHAPTER 4 :25-32 ; 5:I, 2.

(25) Wherefore, putting away falsehood, speak ye truth

each one with his neighbor: for we arc members one of an-

other. (26) Be ye angry, and sin not : let not the sun go down

upon your wrath: (27) neither give place to the devil. (28)

Let him that stole steal no more: but rather let him labor,

working with his hands the thing that is good, that he may

have whereof to give to him that bath need. (29) Let no

corrupt speech proceed out of your mouth, but such as is

good for edifying as the need may be, that it may give grace

to them that hear. (3o) And grieve not the Holy Spirit of God,

in whom ye were sealed unto the day of redemption. (31) Let

all bitterness, and wrath, and anger, and clamor, and railing,

be put away from you, with all malice: (32) and be ye kind one

to another, tenderhearted, forgiving each other, even as God

also in Christ forgave you.

(I) Be ye therefore imitators of God, as beloved children:

(2) and walk in love, even as Christ also loved you, and gave

Himself up for us, an offering and a sacrifice to God for an

odor of a sweet smell.

•

Questions.

I. What should the Christian put away? What

should he speak ? What reason is given for dealing

truly ? Verse

25.

Note

What indignation only is admissible ? What is

said of retaining wrath ? Verse

26.

To whom should we give no place? Verse

27.

Note

"The advent message to the world in this generation"—our

watchword.

EPHESIAN S.



What should he not do who has taken that which

did not belong to him? What high motive should ani-

mate his labor ? Verse 28.

What should not be clone as regards speech?

What should be the character of our words? Verse 29.

What should we not grieve? What danger is

there in thus doing? Verse 3o. Note 3.

What various and specific things should forever

be put from us? (Study the meaning of these sepa-

rately.) Verse 31. Note 4.

What spirit should we manifest toward those who

wrong us ? What should be the measure of our for-

giveness? Verse 32.

Of whom should we be imitators? As what?

Chap. 5 :1.

to. How should we walk? As whom? What mani-

festation of love did He give? Verse

Notes.

I. Note the "wherefore." It is based on the scripture of the

last lesson. If the "old man" has been put off, if the "new

man" has been put on, then there should follow these fruits

of godliness: truth, gentleness, honesty, purity, faithfulness,

should be manifest.

He who holds anger in his heart against persons gives

all the place to the devil that anger occupies. "Anger resteth

in the bosom of fools." He who harbors it, harbors an

enemy to his own soul, and this is true of any other sin. One

sin cherished, or given place in the heart, will open the door to

the devil.

"Grieve not." God's Spirit will not always strive with roan.

Gen. 6:3. But when the Spirit leaves us it will be because

"There shall be delay no longer"—our confidence.



EPHESIANS.

we have refused to receive it, and we refuse to receive it when

we refuse its warnings against sin, its admonitions to do right.

As long as there is sin in the heart, the Spirit is grieved.

4. "Bitterness" ("picra," the name of a bitter drug), a

bitter frame of mind; "wrath," irritation, exasperation, not so

enduring as anger; "anger," violent outbreak; "clamor," out-

ward manifestation of wrath or anger in brawling; "railing,"

blasphemy, reviling, calumny, evil speaking in general; "malice,"

a malevolent disposition towards one's neighbor, giving rise

to all the other evils named above.

Tir

LESSON X.—Children of Light.

SEPTEMBER 5.

.CHAPTER

5:3-4.

(3) But fornication, and all uncleanness, or covetousness, let

it not even be named among you, as becometh saints; (4) nor

filthiness, nor foolish talking, or jesting, which are not befitting;

but rather giving of thanks. (5) For this ye know of a surety,

that no fornicator, nor unclean person, nor covetous man, who

is an idolator, hath any inheritance in the kingdom of Christ

and God. (6) Let no man deceive you with empty words: for

because of these things cometh the wrath of God upon the

sons of disobedience. (7) Be not ye therefore partakers with

them; (8) for ye were once darkness, but are now light in

the Lord: walk as children of light (9) (for the fruit of the

light is in all goodness and righteousness and truth), (m)

proving what is well-pleasing unto the Lord; (II) and have

no fellowship with the unfruitful works of darkness, but rather

even reprove them; (T2) for the things which are done by them

in secret it is a shame even to speak of. (i3) But all things

when they are reproved are made manifest by the light: for

"Lift up your eyed and look on the fields; for they are white

already

to harvest."

FPIIESI ANS.



everything that is made manifest is light. (4) Wherefore

he saith, Awake, thou that sleepest, and arise from the dead,

and Christ shall shine upon thee.

Questions.

T. What should the child of God avoid? To what

extent ? What should our conduct be? Verse 3.

What other things are forbidden of God ? What

is said of these? What offers an abundant theme of

conversation? Verse 4. Note t.

What solemn statement of truth does God give

us? Verse 5.

Of what does he admonish us ? What are all

words to the contrary? What do these things bring?

Verse 6.

To what, then, are we enjoined? Verse 7.

What were we all once? What are we now

if we are Christians ? How, then, should we walk ?

Verse 8.

What fruit does the light bear? Verse 9.

What will walking in the light prove? Verse io.

Note

With what should we not have fellowship ? What

should we rather do? Verse z 1.

1o. How should we regard the evil secret deeds of

darkness? Verse

12.

Note 3.

1. What is the effect of reproving these deeds?

What is the character of light ? Verse 13.

12.

What appeal does the Lord make to the soul in

darkness? What assurance is given if the soul will

comply? Verse 14.

The offerings for this quarter go to the most needy fields.

'28



E,PHESIANS.

Notes.

How easy it is to spread the news of scandal! God says,

"Let it not once be named among you." it does no good,

and every repetition more deeply engraves its image on your

mind. Next to the above sin, what a temptation it is to tell

questionable anecdotes or indulge in lewd jokes. Doddridge

renders for jesting, "lewd turns," a common thing. All these

things are not befitting, not becoming. Let the speech be

pure; control the tongue by letting Christ live in the heart.

Notice that verse 9 is parenthetical, thrown in, to show

that genuine light will bear fruit. Verse to connects with

verse 8: "Walk as children of light, . . . proving what is

well-pleasing unto the Lord;" not proving it to Him, but in

ourselves and to others. Compare with Rom. 12:1, 2, proving

the acceptable "will of God." "If any man willeth to do His

will, he shall know." John 7:17.

If it is a shame to speak of the evil things done by the

wicked in secret, is it not a shame to visit them?, It is quite

fashionable in some religious circles to "go slumming." Of

ourselves and to others. Compare with Rom. 12:1, 2, proving

wisely." "Who is blind, but My Servant? or deaf, as My Mes-

senger that I send? who is blind as He that is at peace with

Me, and blind as Jehovah's Servant? Thou seest many things,

but Thou observest not; His ears are open, but He heareth

not." Isa. 52:13; 42:19, 2o. Seeing the evil does us no good,

at the best, and it may do untold harm.

LESSON XI.—Practical Instruction.

SEPTEMBER

12.

CHAPTER

:15-28.

(15) Look therefore carefully how ye walk, not as unwise,

but as wise; (IC) redeeming the time, because the days are

evil. (17) Wherefore be ye not foolish, but understand what

We expend sixty per cent of our efforts upon four

per

cent of

our field.

PEkStANS.



the will of the Lord is. (t8) And be not drunken with wine,

wherein is riot, but be filled with the Spirit; (5o) speaking

one'to another in psalms and hymns and spiritual songs, sing-

ing and making melody with your heart to the Lord; (20)

giving thanks always for all things in the name of our Lord

Jesus Christ to God, even the Father; (25) subjecting your-

selves one to another in the fear of Christ.

(22) Wives, be in subjection unto your own husbands, as

unto the Lord. (23) For the husband is the head of the wife,

as Christ also is the head of the church, being Himself the

Saviour of the body. (24) But as the church is subject to

Christ, so let the wives also be to their husbands in every-

thing. (25) Husbands, love your wives, even as Christ also

loved the church, and gave Himself up for it; (26) that He

might sanctify it, having cleansed it by the washing of water with

the Word, (27) that He might present the church to Himself

a glorious church, not having spot or wrinkle or any such

thing; but that it should be holy and without blemish. (28)

Even so ought husbands also to love their own wives as their

own bodies. He that loveth his own wife loveth himself.

Questions.

I. What admonition is given the Christian? As. •

what? Verse 15.

How should we regard time or opportunity?

Verse i6, margin. Note i.

What should we not be ? What should we under-

stand? Verse 17.. Note

With what should we not be drunken? With what

is it always safe to be filled? Verse 18.

How should the Spirit be manifest? Verse 19.

To whom, in whose name, for what, and when

should we give thanks? Verse 20.

"One dollar now is of snore value to the work than ten dollars

will be at some future period."



EPHESIANS.

What should be our conduct with respect to each

other? In whose fear? Verse

21.

Note 3.

What instruction is • given to wives? Why?

Verses

22-24.

What instruction is given to husbands? Verse 25.

io. What has Christ done for the church ? Verses

25-27.

I. What lesson should the husbands learn from this?

Verse

28,

first part.

Notes.

s. The word "time" does not mean duration. Duration

Past can never return. "Opportunity" is the better word; and

opportunity to work for Christ can be purchased by sacri-

ficing the things of the world, of self, and of sin.



We may, nay, more, we should, understand the will of the

Lord. But we can not do this by mere study. Such knowl-

edge is always superficial. The only true understanding comes

to the doer. John 7:17.

Note that the instruction to the wife is not to the husband,

nor to the wife through the husband; it is from the Lord to

the wife. The instruction of the husband is not to the wife,

nor to the husband through the wife; it is from the Lord to

the husband. If these simple facts be remembered, there

will be no trouble, but much gain.

744r

LESSON XIL—Home Instruction.

SEPTEMBER

19.

CHAPTER

5 :29-33 ; 6 :1-9.

(29)

For no man ever hated his own flesh; but nourisheth

and cherisheth it, even as Christ also the church; (3o) because

we are members of His body. (31) For this cause shall a

Nine-tenths of the women of India never heard of a Saviour.

EPHESIANS.



man leave his father and mother, and shall cleave to his wife;

and the two shall become one flesh. (32) This mystery is

great; but 1 speak in regard of Christ and of -the church.

(33) Nevertheless do ye also severally love each one his own

wife even as himself; and let the wife see that she fear her

husband.

(I) Children, obey your parents in the Lord; for this is

right. (2) Honor thy father and mother (which is the first

commandment with promise), (3) that it may be well with

thee, and thou mayest live long on the earth. (4) And, ye

fathers, provoke not your children to wrath: but nurture them

in the chastening and a3monition of the Lord.

(5) Servants, be obedient unto them that according to the

flesh are your masters, with fear and trembling, in singleness

of your heart, as unto Christ; (6) not in the way of eyeservice,

as menpleasers; but as servants of Christ, doing the will of

God from the heart; (7) with good will doing service, as

unto the Lord, and not unto men: (8) knowing that whatso-

ever good thing each one doeth, the same shall he receive

again from the Lord, whether he be bond or free. (9) And,

ye masters,, do the same things unto them, and forbear threat-

ening: knowing that He who is both their Master and yours

is in heaven, and there is no respect of persons with Him.

Questions.

I. How ought husbands to love their wives? What

is said of him who loves his wife? Verse 28.

What did man never hate? What does he do for

his flesh ? Of whom is this an illustration ? Verse 29.

Why does Christ nourish and cherish the church?

Verse 30.

How strong is the true marriage bond? Verse 31.

What does the apostle say of this union ? To

what does he particularly apply it? Verse 32.

The needs of the cause of God are world wide.



EPHESIANS.

Yet, notwithstanding the application, what should

the husband and wife do ? Verse 33. Note.

What instruction is given to children? How

should they obey ? . Why ? Chap. 6 :1.

What commandment does he quote in part? What

does he say of this precept? Verse

What promise is given in connection with the law?

Verse 3.

io. What negative instruction is given to fathers?

What should the father do as regards his children?

Verse 4.

1. What duty does the Lord enjoin upon serv-

ants ? How should they be obedient ? As unto whom ?

Verse 5.

12.

How should they not serve? As whose servants

should they do their duty ? Verses 6, 7.

13.

Of what may they be certain ? Verse 8.

14.

What instruction is given the masters? What

should the masters forbear to do? What should they

ever recognize? How does God regard classes of men?

Verse 9.

Note.

Both husband and wife will obtain the greatest benefit

from this and the previous lesson by each one seeking to

know his or her duty. Let the husband seek to know not .

what God asks of the wife, but what God requires of him,

and then let him do it. Let the wife seek to know not what

God requires of the husband, but what He requires of her, and

then let her do it. The same principle applies to parent and

child, to servant and master. Let each one seek to know and

do his own duty.

The Son of God beggared Himself to enrich us.

EPRE8L\ Ns.



LESSON XIII.—The Christian Soldier.

SEPTEMBER 26.

CHAPTER

6 :To

-24.

(to) Finally, be strong in the Lord, and in the strength of

His might. (Ft) Put on the whole armor of God, that ye

may be able to stand against the wiles of the devil. (t2) For

our wrestling is not against flesh and blood, but against the

principalities, against the powers, against the world-rulers of

this darkness, against the spiritual hosts of wickedness in the

heavenly places. (t3) Wherefore take up the whole armor of

God, that ye may be able to withstand in the evil day, and,

having done all, to stand. (t4) Stand therefore, having girded

your loins with truth, and having put on the breastplate of

righteousness, (rs) and having shod your feet with the prepa-

ration of the gospel of peace; (t6) withal taking up the shield

of faith, wherewith ye shall be able to quench all the fiery darts

of the evil one. (t7) And take the helmet of salvation, and

the sword of the Spirit, which is the Word of God: (t8) with

all prayer and supplication praying at all seasons in the Spirit,

and watching thereunto in all perseverance and supplication

for all the saints, (t9) and on my behalf, that utterance may

be given unto me in opening my mouth, to make known with

boldness the mystery of the gospel, (20) for which I am an

ambassador in chains; that in it I may speak boldly, as I

ought to speak.

(as) But that ye also may know my affairs, how I do, Tychi-

cus, the .beloved brother and faithful minister in the Lord,

shall make known to you all things: (22) whom I have sent

unto you for this very purpose, that ye may know our state, and

that he may comfort your hearts.

(23) Peace be to the brethren, and love with faith, from

God the Father and the Lord Jesus Christ. (24) Grace be

Prayerfully consider the unentered fields.



EPHESIANS.

with all then] that love our Lord Jesus Christ with a love

incorruptible.

Questions.

I. With what admonition does the apostle proceed

to conclude his instruction ? In whose might are we to

be strong? Verse io. (See chap. I :19-21.)

What are we to put on? For what purpose?

Verse

Against whom do we not strive ? Against whom

do we strive ? Verse

12.

Because of our mighty foes, what are we again

enjoined to take? What will His armor enable us to do?

Verse 13.

What is to be the girdle of the Christian soldier?

What is to be his breastplate? Whoe righteousness?

With what are the feet to be shod ? What is to be our'

shield ? How great is the potency of this shield ?

What protects the seat of the mind? What is the only

weapon of offense or attack? Verses 14-18.

With what kind of spirit and conduct must this

armor be connected to do effectual work ? Who should

be included in our supplications? Why did the apostle

desire prayers for himself ? What was, then, his situ-

ation? How did he desire alwayS to speak? Verses

18-2o.

By whom did he send his epistle? What. was the

character of the messenger? What twofold purpose did

Paul have in sending him? Verses

21, 22.

With what twofold benediction does the epistle

close ? Verses 23, 24. (See chap. i

:2.)

"This gospel of the kingdom shall be preached in all the world

for

witness unto all nations; and then shall the end come."

TESTIMONIES

FOR THE CHURCH

Volume Seven

IMELY instruction from God through

His servant Sister White, on the various

important lines of work connected with

the Third Angel's Message.

Every minister, teacher, Bible worker, phy-

sician, and those especially who are connected

in any way with our denominational institu-

tions, should read the book and become famil-

iar with God's plan relative to the great work

He is carrying on in the earth, and thus be en-

abled to rightly relate themselves to them.

There is much in it to encourage, strengthen

and cheer God's people in whatever condition

they may be found.

Bound in cloth, post-paid 75 cents.

Limp leather, thin, post-paid $1.25.

Address Your Slate Tract Society

PACIFIC PRESS PUBLISHING COMPANY

W. loth St., New York City : Oakland, Cal.: r8 W. 5th St., Kansas City, Mo.

The Place of the Bible

in Education

ALONZO

T. joNry,s

lit

zl:ppeal

Chrzsizans

0 know wisdom and instruction, to per-

ceive the words of understanding; to re-



ceive the instruction of wisdom, justice,

and judgment, and equity; to give subtilty to

the simple, to the young man knowledge and

discretion."

Pivv.

/:2-4

The author's latest book; very instructive

and interesting. A few words could not begin

to convey to the mind its true value and merit.

246 pages, bound in pamphlet form, post-

paid

cents.

Cloth cover, post-paid 75 cents.

Address Your Stale "Tract Society

PACIFIC PRESS PUBLISHING COMPANY

t W.oth St., New York City : Oakland, Cal. : IS W. sth St., Kansas City. Mo.